Solung is the main
Socio-religious festival of Adi tribe and it is one of the most popular
agricultural festival of Arunachal Pradesh. Generally solung is celebrated in
the month of September corresponding to Adi months of Tauno and Yio. However,
solung is celebrated on different days of these months depending upon different
villages. But usually date of festival is decided by village council (Kebang)
considering the convience of village people in mind. Sometimes even the head
men (Gam) can also fix the date of this festival along with village leaders
consent.Festival continues for 7 days. On First day (‘Solung-Gidi Dogin’), Mithun
and Pigs are sacrificed in early hours of morning. A family can sacrifice
depending upon their financial capacity. Rice beer (Apong) is prepared in plenty
and offered on the day of sacrifice of animals.Meat of all slaughtered animals
are preserved for rest of the days of the festival.On Second day (Doreph-Long),
preserved meat is distributed among the relatives and neighbours and relatives
are invited for grand feast. Third day is ‘Binnayat
Binam’ or worshipping the goddess of plenty and prosperity. Anyone of the
inmates of the family goes to the field on the Fourth day and sacrifices a
fowl. A women or a girl usually offers Etting and Apong. This day is called as Oinnyad.On the fifth day the Miri (religious leader or
priest) is given a ceremonial send off when the girl’s sing and dance. During
Solung festival, every evening the Miri sings ‘Solung Abung’ and through the
song he relates the stories about the origin of man, animals and plants,
ancestry of the Adis,On the last day of Solung festival, men
assembles at village gathering hall known as Mosup to make bow and arrows,
which are fastened on the doors of every house in the village, it is done
inorder to resist the evil spirits from entering the house. This day is known
as Ekob.
Myth:- The ‘Solung’ is
celebrated throughout the Siang district and also by the Adis inhabiting the
Lohit district. The origin of the ‘Solung’ festival is related with a ‘legend’
i.e., the growth of paddy. The legendry narrates that the plant of the paddy
originated from the life juice of ‘Yidum-Bote’ (Son of the God of knowledge)
and the paddy plant was reared by ‘Kine-nane’ (the Goddess of the underworld).
It was believed that a squirrel in the form of messenger of the human beings
went to ‘Kine-Nane’ to ask for paddy.
However, the Goddess agreed to supply paddy to man if he sacrifices mithuns and
pigs every year. The legend also says that one day ‘Kine-Nane’ caught the wild
pig which was chased by man and it went to the region where ‘Kine-Nane’ had put
some paddy in the ears of the wild pig. The pig went back to the earth and that
is how, men started to cultivate paddy
However, the Goddess agreed to supply paddy to man if he sacrifices mithuns and
pigs every year. The legend also says that one day ‘Kine-Nane’ caught the wild
pig which was chased by man and it went to the region where ‘Kine-Nane’ had put
some paddy in the ears of the wild pig. The pig went back to the earth and that
is how, men started to cultivate paddy
However, the Goddess agreed to supply paddy to man if he sacrifices mithuns and
pigs every year. The legend also says that one day ‘Kine-Nane’ caught the wild
pig which was chased by man and it went to the region where ‘Kine-Nane’ had put
some paddy in the ears of the wild pig. The pig went back to the earth and that
is how, men started to cultivate paddy
However, the Goddess agreed to supply paddy to man if he sacrifices mithuns and pigs every year. The legend also says that one day ‘Kine-Nane’ caught the wild pig which was chased by man and it went to the region where ‘Kine-Nane’ had put some paddy in the ears of the wild pig. The pig went back to the earth and that is how, men started to cultivate paddy
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